{"id":4592,"date":"2025-05-25T20:27:16","date_gmt":"2025-05-25T20:27:16","guid":{"rendered":"https:\/\/ontologiatrinitaria.org\/network\/italy\/manifesto\/"},"modified":"2026-03-28T10:31:30","modified_gmt":"2026-03-28T10:31:30","slug":"manifesto","status":"publish","type":"page","link":"https:\/\/ontologiatrinitaria.org\/en\/network\/italy\/manifesto\/","title":{"rendered":"Manifesto"},"content":{"rendered":"\n<p><\/p>\n\n<div class=\"wp-block-nectar-blocks-row alignfull nectar-block nectar-blocks-row nectar-blocks-row__inner nectar-blocks-row__wrapper parent-block-block-vToenX3EaI\" id=\"block-vToenX3EaI\">\n<div class=\"wp-block-nectar-blocks-column nectar-blocks-column nectar-block\" id=\"block-vfiJEFX6U4\"><div class=\"nectar-blocks-column__inner nectar-blocks-column__content-wrap parent-block-block-vfiJEFX6U4 nectar-blocks-column__wrapper\"><div class=\"yoast-breadcrumbs ticss-0c0395b4\"><span><span><a href=\"https:\/\/ontologiatrinitaria.org\/en\/\">Home<\/a><\/span> \/ <span><a href=\"https:\/\/ontologiatrinitaria.org\/en\/network\/\">Network<\/a><\/span> \/ <span><a href=\"https:\/\/ontologiatrinitaria.org\/en\/network\/italy\/\">Italy<\/a><\/span> \/ <span class=\"breadcrumb_last\" aria-current=\"page\"><strong>Manifesto<\/strong><\/span><\/span><\/div><\/div><\/div>\n<\/div>\n\n<div class=\"wp-block-nectar-blocks-row alignfull nectar-block nectar-blocks-row nectar-blocks-row__inner nectar-blocks-row__wrapper parent-block-block-rLhr34Jqmi\" id=\"block-rLhr34Jqmi\">\n<div class=\"wp-block-nectar-blocks-column nectar-blocks-column nectar-block\" id=\"block-1CNFZk0QPg\"><div class=\"nectar-blocks-column__wrapper parent-block-block-1CNFZk0QPg\"><div class=\"nectar-blocks-column__inner nectar-blocks-column__content-wrap parent-block-block-1CNFZk0QPg\">\n<div class=\"wp-block-nectar-blocks-flex-box nectar-block nectar-blocks-flex-box\" id=\"block-r8nKsbr11D\"><div class=\"nectar-blocks-flex-box__wrapper parent-block-block-r8nKsbr11D\"><div class=\"nectar__bg-layers parent-block-block-r8nKsbr11D\"><div class=\"nectar__bg-layer nectar__bg-image lazy-load-bg\"><\/div><\/div><div class=\"nectar-blocks-flex-box__inner parent-block-block-r8nKsbr11D\"><\/div><\/div><\/div>\n<\/div><\/div><\/div>\n\n\n\n<div class=\"wp-block-nectar-blocks-column nectar-blocks-column nectar-block\" id=\"block-BblWsvAMJO\"><div class=\"nectar-blocks-column__wrapper parent-block-block-BblWsvAMJO\"><div class=\"nectar-blocks-column__inner nectar-blocks-column__content-wrap parent-block-block-BblWsvAMJO\">\n<p id=\"block-O7eOxXrkDM\" class=\"wp-block-nectar-blocks-text nectar-blocks-text nectar-font-h1\">Manifesto<\/p>\n\n\n\n<p id=\"block-yB7yHUz0Gb\" class=\"wp-block-nectar-blocks-text nectar-blocks-text nectar-font-h2\">For a Re-form of Thinking<\/p>\n\n\n\n<div class=\"wp-block-nectar-blocks-flex-box nectar-block nectar-blocks-flex-box nectar-blocks-flex-box__inner nectar-blocks-flex-box__wrapper parent-block-block-Bbf7NMGx70\" id=\"block-Bbf7NMGx70\">\n<p id=\"block-DpSR5BeN8m\" class=\"wp-block-nectar-blocks-text nectar-blocks-text nectar-font-em\">Series<\/p>\n\n\n\n<p id=\"block-ajShyNUMP6\" class=\"wp-block-nectar-blocks-text nectar-blocks-text nectar-font-h3\"><strong>Dynamic Dictionary of Trinitarian Ontology<\/strong><\/p>\n\n\n\n<div class=\"wp-block-nectar-blocks-divider nectar-blocks-divider\" id=\"block-tmSeh4KviW\"><div class=\"nectar-blocks-divider__inner\"><span class=\"nectar-blocks-divider__line\"><\/span><\/div><\/div>\n\n\n\n<p id=\"block-1ykx8sPuDN\" class=\"wp-block-nectar-blocks-text nectar-blocks-text nectar-font-em\">Authors <\/p>\n\n\n\n<p id=\"block-F4qRg9kATW\" class=\"wp-block-nectar-blocks-text nectar-blocks-text nectar-font-h3\"><strong><strong>Piero Coda with Maria B. Curi, Massimo Don\u00e0, Giulio Maspero<\/strong><\/strong><\/p>\n\n\n\n<div class=\"wp-block-nectar-blocks-divider nectar-blocks-divider\" id=\"block-ndnYwua2Xa\"><div class=\"nectar-blocks-divider__inner\"><span class=\"nectar-blocks-divider__line\"><\/span><\/div><\/div>\n\n\n\n<p id=\"block-lV4pcVcamz\" class=\"wp-block-nectar-blocks-text nectar-blocks-text nectar-font-em\">Publisher<\/p>\n\n\n\n<p id=\"block-OwTV7WeNC7\" class=\"wp-block-nectar-blocks-text nectar-blocks-text nectar-font-h3\"><strong>Citt\u00e0 Nuova<\/strong><\/p>\n\n\n\n<div class=\"wp-block-nectar-blocks-divider nectar-blocks-divider\" id=\"block-QaM8FYNatT\"><div class=\"nectar-blocks-divider__inner\"><span class=\"nectar-blocks-divider__line\"><\/span><\/div><\/div>\n\n\n\n<p id=\"block-pOKbNTHKjM\" class=\"wp-block-nectar-blocks-text nectar-blocks-text nectar-font-em\">Year<\/p>\n\n\n\n<p id=\"block-YHk6cGXt1A\" class=\"wp-block-nectar-blocks-text nectar-blocks-text nectar-font-h3\"><strong>2021<\/strong><\/p>\n\n\n\n<p id=\"block-b6GcsEq8Yj\" class=\"wp-block-nectar-blocks-text nectar-blocks-text\"><\/p>\n<\/div>\n\n\n\n<p id=\"block-rkfziSj7x3\" class=\"wp-block-nectar-blocks-text nectar-blocks-text nectar-font-body\">As also expressed by the subtitle &#8220;For a Trinitarian Ontology&#8221;, this manifesto is not to be understood as an adherence to a &#8220;program&#8221; that must be followed unquestioningly, but in the literal sense of the term, as something that allows, and sets the conditions, to &#8220;touch first-hand&#8221; the avant-garde experience of trinitarian ontology, calling for a responsible response.<\/p>\n\n\n\n<p id=\"block-b3SzsT2ZUr\" class=\"wp-block-nectar-blocks-text nectar-blocks-text nectar-font-body\">The editorial work on the <strong>glosses<\/strong> accompanying the Manifesto (edited by Maria Benedetta Curi) aims to enrich the text with supporting reflections, some of which emerged during moments of dialogue during the &#8220;Trinitarian Ontology&#8221; lectures at the Sophia University Institute in Loppiano.<\/p>\n\n\n\n<p id=\"block-ALEy1EIlcA\" class=\"wp-block-nectar-blocks-text nectar-blocks-text nectar-font-body\">The term <em>glossa<\/em> (gloss) derives from Greek, indicating a term that requires an explanation. From simple interlinear annotations, in the Middle Ages they became apparatuses external to the text, commenting on the main content.  <\/p>\n\n\n\n<p id=\"block-W4u8an2Mjt\" class=\"wp-block-nectar-blocks-text nectar-blocks-text nectar-font-body\">Today we are used to dealing with footnotes, which actually lose their immediate and vital link with the text, expressing more a mentality of proving, of appearing, of showing what one knows (typical of individualistic thinking), rather than of being and living. For this reason, we speak of glosses, present in two types: informative-descriptive glosses (like notes); and performative glosses, which are engaging and bring to life dialogues that took place during lectures and exams, involving current readers every time. <\/p>\n\n\n\n<div class=\"wp-block-nectar-blocks-row nectar-block nectar-blocks-row nectar-blocks-row__inner nectar-blocks-row__wrapper parent-block-block-mo5Lq6dOsZ\" id=\"block-mo5Lq6dOsZ\">\n<div class=\"wp-block-nectar-blocks-column nectar-blocks-column nectar-block\" id=\"block-3UCGz0dm6I\"><div class=\"nectar-blocks-column__inner nectar-blocks-column__content-wrap parent-block-block-3UCGz0dm6I nectar-blocks-column__wrapper\">\n<div class=\"wp-block-nectar-blocks-button nectar-blocks-button nectar-font-label\" id=\"block-jL3vOYVQci\"><a href=\"https:\/\/edizionicittanuova.it\/prodotto\/manifesto-2\/\" target=\"_blank\" rel=\"noreferrer noopener\" class=\"nectar__link nectar-blocks-button__inner\"><span class=\"nectar-blocks-button__text\">Buy the book<\/span><span class=\"nectar-component__icon icon-source--remix\"><svg role=\"none\" viewbox=\"0 0 24 24\" fill=\"currentColor\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\"><path d=\"M16.0037 9.41421L7.39712 18.0208L5.98291 16.6066L14.5895 8H7.00373V6H18.0037V17H16.0037V9.41421Z\"><\/path><\/svg><\/span><\/a><\/div>\n<\/div><\/div>\n\n\n\n<div class=\"wp-block-nectar-blocks-column nectar-blocks-column nectar-block\" id=\"block-QlUva0jqhy\"><div class=\"nectar-blocks-column__inner nectar-blocks-column__content-wrap parent-block-block-QlUva0jqhy nectar-blocks-column__wrapper\">\n<div class=\"wp-block-nectar-blocks-button nectar-blocks-button nectar-font-label\" id=\"block-DkATyZHhy4\"><a href=\"https:\/\/edizionicittanuova.it\/prodotto\/manifesto\/\" target=\"_blank\" rel=\"noreferrer noopener\" class=\"nectar__link nectar-blocks-button__inner\"><span class=\"nectar-blocks-button__text\">ebook<\/span><span class=\"nectar-component__icon icon-source--remix\"><svg role=\"none\" viewbox=\"0 0 24 24\" fill=\"currentColor\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\"><path d=\"M16.0037 9.41421L7.39712 18.0208L5.98291 16.6066L14.5895 8H7.00373V6H18.0037V17H16.0037V9.41421Z\"><\/path><\/svg><\/span><\/a><\/div>\n<\/div><\/div>\n<\/div>\n<\/div><\/div><\/div>\n<\/div>\n\n<div class=\"wp-block-nectar-blocks-row alignfull nectar-block nectar-blocks-row nectar-blocks-row__inner nectar-blocks-row__wrapper parent-block-block-ljGGXobUlh\" id=\"block-ljGGXobUlh\">\n<div class=\"wp-block-nectar-blocks-column nectar-blocks-column nectar-block\" id=\"block-gLa7HGuyNU\"><div class=\"nectar-blocks-column__inner nectar-blocks-column__content-wrap parent-block-block-gLa7HGuyNU nectar-blocks-column__wrapper\">\n<p id=\"block-51UCAbaH1L\" class=\"wp-block-nectar-blocks-text nectar-blocks-text nectar-font-h2\">Press releases and reviews of the volume<\/p>\n<\/div><\/div>\n<\/div>\n\n<div class=\"wp-block-nectar-blocks-row alignfull nectar-block nectar-blocks-row nectar-blocks-row__inner nectar-blocks-row__wrapper parent-block-block-ptjz9H6vz3\" id=\"block-ptjz9H6vz3\">\n<div class=\"wp-block-nectar-blocks-column nectar-blocks-column nectar-block\" id=\"block-kVVqkjP5hc\"><div class=\"nectar-blocks-column__inner nectar-blocks-column__content-wrap parent-block-block-kVVqkjP5hc nectar-blocks-column__wrapper\">\n<div class=\"wp-block-nectar-blocks-flex-box nectar-block nectar-blocks-flex-box nectar-blocks-flex-box__inner nectar-blocks-flex-box__wrapper parent-block-block-vFuNB40lMz\" id=\"block-vFuNB40lMz\">\n<div class=\"wp-block-nectar-blocks-icon nectar-blocks-icon\" id=\"block-nLRYb5bHfr\"><div class=\"nectar-blocks-icon__inner\"><span class=\"nectar-component__icon icon-source--lucide\"><!-- @license lucide-static v0.331.0 - ISC --><svg role=\"none\"  class=\"lucide lucide-dot\"  xmlns=\"http:\/\/www.w3.org\/2000\/svg\"  width=\"24\"  height=\"24\"  viewBox=\"0 0 24 24\"  fill=\"none\"  stroke=\"currentColor\"  stroke-width=\"2\"  stroke-linecap=\"round\"  stroke-linejoin=\"round\">  <circle cx=\"12.1\" cy=\"12.1\" r=\"1\" \/><\/svg><\/span><\/div><\/div>\n\n\n\n<p id=\"block-tVyNU8Nya4\" class=\"wp-block-nectar-blocks-text nectar-blocks-text\"><a href=\"https:\/\/ontologiatrinitaria.org\/wp-content\/uploads\/2026\/01\/DDOT-1_Indice.pdf\" target=\"_blank\" rel=\"noreferrer noopener\">Table of contents and list of the Scientific Committee<\/a><\/p>\n<\/div>\n\n\n\n<div class=\"wp-block-nectar-blocks-flex-box nectar-block nectar-blocks-flex-box nectar-blocks-flex-box__inner nectar-blocks-flex-box__wrapper parent-block-block-TiTBlL2VOb\" id=\"block-TiTBlL2VOb\">\n<div class=\"wp-block-nectar-blocks-icon nectar-blocks-icon\" id=\"block-Ml12Y30BDi\"><div class=\"nectar-blocks-icon__inner\"><span class=\"nectar-component__icon icon-source--lucide\"><!-- @license lucide-static v0.331.0 - ISC --><svg role=\"none\"  class=\"lucide lucide-dot\"  xmlns=\"http:\/\/www.w3.org\/2000\/svg\"  width=\"24\"  height=\"24\"  viewBox=\"0 0 24 24\"  fill=\"none\"  stroke=\"currentColor\"  stroke-width=\"2\"  stroke-linecap=\"round\"  stroke-linejoin=\"round\">  <circle cx=\"12.1\" cy=\"12.1\" r=\"1\" \/><\/svg><\/span><\/div><\/div>\n\n\n\n<p id=\"block-YD9DGxfSth\" class=\"wp-block-nectar-blocks-text nectar-blocks-text\">\u201cEdicola di Sophia\u201d, October 13, 2021, with Massimo Don\u00e0 and Piero Coda: <a href=\"https:\/\/youtu.be\/5wUpWy8eD_E?t=3720\" target=\"_blank\" rel=\"noreferrer noopener\">https:\/\/youtu.be\/5wUpWy8eD_E?t=3720<\/a><\/p>\n<\/div>\n\n\n\n<div class=\"wp-block-nectar-blocks-flex-box nectar-block nectar-blocks-flex-box nectar-blocks-flex-box__inner nectar-blocks-flex-box__wrapper parent-block-block-LWk6c77H4w\" id=\"block-LWk6c77H4w\">\n<div class=\"wp-block-nectar-blocks-icon nectar-blocks-icon\" id=\"block-QbC7oAJfRk\"><div class=\"nectar-blocks-icon__inner\"><span class=\"nectar-component__icon icon-source--lucide\"><!-- @license lucide-static v0.331.0 - ISC --><svg role=\"none\"  class=\"lucide lucide-dot\"  xmlns=\"http:\/\/www.w3.org\/2000\/svg\"  width=\"24\"  height=\"24\"  viewBox=\"0 0 24 24\"  fill=\"none\"  stroke=\"currentColor\"  stroke-width=\"2\"  stroke-linecap=\"round\"  stroke-linejoin=\"round\">  <circle cx=\"12.1\" cy=\"12.1\" r=\"1\" \/><\/svg><\/span><\/div><\/div>\n\n\n\n<p id=\"block-81RMIkd6v5\" class=\"wp-block-nectar-blocks-text nectar-blocks-text\">Online interview by Roberto Cheaib \u201cIncontri d\u2019autore\u201d with Piero Coda: <a href=\"https:\/\/youtu.be\/ugJhv7FGyK4\" target=\"_blank\" rel=\"noreferrer noopener\">https:\/\/youtu.be\/ugJhv7FGyK4<\/a><\/p>\n<\/div>\n\n\n\n<div class=\"wp-block-nectar-blocks-flex-box nectar-block nectar-blocks-flex-box nectar-blocks-flex-box__inner nectar-blocks-flex-box__wrapper parent-block-block-zvSxvuiRag\" id=\"block-zvSxvuiRag\">\n<div class=\"wp-block-nectar-blocks-icon nectar-blocks-icon\" id=\"block-BBzIgCfCUG\"><div class=\"nectar-blocks-icon__inner\"><span class=\"nectar-component__icon icon-source--lucide\"><!-- @license lucide-static v0.331.0 - ISC --><svg role=\"none\"  class=\"lucide lucide-dot\"  xmlns=\"http:\/\/www.w3.org\/2000\/svg\"  width=\"24\"  height=\"24\"  viewBox=\"0 0 24 24\"  fill=\"none\"  stroke=\"currentColor\"  stroke-width=\"2\"  stroke-linecap=\"round\"  stroke-linejoin=\"round\">  <circle cx=\"12.1\" cy=\"12.1\" r=\"1\" \/><\/svg><\/span><\/div><\/div>\n\n\n\n<p id=\"block-o06Je73wtk\" class=\"wp-block-nectar-blocks-text nectar-blocks-text\">SANTI G., <a href=\"https:\/\/edizioniesi.it\/e-shop\/filosofia-e-teologia.html\" target=\"_blank\" rel=\"noreferrer noopener\"><em>Trinitarian Ontology. A New Perspective in the Philosophy of Religion<\/em><\/a>, in \u00abFilosofia e Teologia\u00bb (2023\/2), pp. 320-335. <\/p>\n<\/div>\n\n\n\n<div class=\"wp-block-nectar-blocks-flex-box nectar-block nectar-blocks-flex-box nectar-blocks-flex-box__inner nectar-blocks-flex-box__wrapper parent-block-block-2XPGikK4ls\" id=\"block-2XPGikK4ls\">\n<div class=\"wp-block-nectar-blocks-icon nectar-blocks-icon\" id=\"block-2hXxAdK1Y1\"><div class=\"nectar-blocks-icon__inner\"><span class=\"nectar-component__icon icon-source--lucide\"><!-- @license lucide-static v0.331.0 - ISC --><svg role=\"none\"  class=\"lucide lucide-dot\"  xmlns=\"http:\/\/www.w3.org\/2000\/svg\"  width=\"24\"  height=\"24\"  viewBox=\"0 0 24 24\"  fill=\"none\"  stroke=\"currentColor\"  stroke-width=\"2\"  stroke-linecap=\"round\"  stroke-linejoin=\"round\">  <circle cx=\"12.1\" cy=\"12.1\" r=\"1\" \/><\/svg><\/span><\/div><\/div>\n\n\n\n<p id=\"block-UG93Zit4QV\" class=\"wp-block-nectar-blocks-text nectar-blocks-text\"><a href=\"https:\/\/drive.google.com\/file\/d\/1tvTL7kVcHj0UBPaOHeum2fBpLiib3GQL\/view?usp=sharing\">News of the presentation of the DDOT <em>Manifesto<\/em> in Taranto<\/a> published in Avvenire, December 7, 2022.<\/p>\n<\/div>\n\n\n\n<div class=\"wp-block-nectar-blocks-flex-box nectar-block nectar-blocks-flex-box nectar-blocks-flex-box__inner nectar-blocks-flex-box__wrapper parent-block-block-e2kh941C7w\" id=\"block-e2kh941C7w\">\n<div class=\"wp-block-nectar-blocks-icon nectar-blocks-icon\" id=\"block-BHgOCLXSKE\"><div class=\"nectar-blocks-icon__inner\"><span class=\"nectar-component__icon icon-source--lucide\"><!-- @license lucide-static v0.331.0 - ISC --><svg role=\"none\"  class=\"lucide lucide-dot\"  xmlns=\"http:\/\/www.w3.org\/2000\/svg\"  width=\"24\"  height=\"24\"  viewBox=\"0 0 24 24\"  fill=\"none\"  stroke=\"currentColor\"  stroke-width=\"2\"  stroke-linecap=\"round\"  stroke-linejoin=\"round\">  <circle cx=\"12.1\" cy=\"12.1\" r=\"1\" \/><\/svg><\/span><\/div><\/div>\n\n\n\n<p id=\"block-1FOps5SoCX\" class=\"wp-block-nectar-blocks-text nectar-blocks-text\">CETERA R., <a href=\"https:\/\/trinitarian-ontology.org\/wp-content\/uploads\/2022\/07\/ossrom_2021set30_pp-1-e-7_recensione.pdf\" target=\"_blank\" rel=\"noreferrer noopener\"><em>The Trinity, Man and the World <\/em>[Interview with P. Coda]<\/a>, in \u201cL\u2019Osservatore Romano\u201d, CLXI (September 30, 2021), pp. 1 and 7.<\/p>\n<\/div>\n\n\n\n<div class=\"wp-block-nectar-blocks-flex-box nectar-block nectar-blocks-flex-box nectar-blocks-flex-box__inner nectar-blocks-flex-box__wrapper parent-block-block-LWzYZkSMNc\" id=\"block-LWzYZkSMNc\">\n<div class=\"wp-block-nectar-blocks-icon nectar-blocks-icon\" id=\"block-VuTFsJgyME\"><div class=\"nectar-blocks-icon__inner\"><span class=\"nectar-component__icon icon-source--lucide\"><!-- @license lucide-static v0.331.0 - ISC --><svg role=\"none\"  class=\"lucide lucide-dot\"  xmlns=\"http:\/\/www.w3.org\/2000\/svg\"  width=\"24\"  height=\"24\"  viewBox=\"0 0 24 24\"  fill=\"none\"  stroke=\"currentColor\"  stroke-width=\"2\"  stroke-linecap=\"round\"  stroke-linejoin=\"round\">  <circle cx=\"12.1\" cy=\"12.1\" r=\"1\" \/><\/svg><\/span><\/div><\/div>\n\n\n\n<p id=\"block-Y65ojuL2MZ\" class=\"wp-block-nectar-blocks-text nectar-blocks-text\">BERGAMO A. \u2013 A.F. DE DONATO, <a href=\"https:\/\/drive.google.com\/file\/d\/1A8qhSMul7bV9FgoKx4vjzF2pbfNXUvub\/view?usp=sharing\" target=\"_blank\" rel=\"noreferrer noopener\">Review in \u201cApulia Theologica\u201d<\/a>, VIII (2022), 342-344.<\/p>\n<\/div>\n<\/div><\/div>\n\n\n\n<div class=\"wp-block-nectar-blocks-column nectar-blocks-column nectar-block\" id=\"block-BzjxCwm6SP\"><div class=\"nectar-blocks-column__inner nectar-blocks-column__content-wrap parent-block-block-BzjxCwm6SP nectar-blocks-column__wrapper\">\n<div class=\"wp-block-nectar-blocks-flex-box nectar-block nectar-blocks-flex-box nectar-blocks-flex-box__inner nectar-blocks-flex-box__wrapper parent-block-block-YgV3ChJktU\" id=\"block-YgV3ChJktU\">\n<div class=\"wp-block-nectar-blocks-icon nectar-blocks-icon\" id=\"block-LNjgZlNykt\"><div class=\"nectar-blocks-icon__inner\"><span class=\"nectar-component__icon icon-source--lucide\"><!-- @license lucide-static v0.331.0 - ISC --><svg role=\"none\"  class=\"lucide lucide-dot\"  xmlns=\"http:\/\/www.w3.org\/2000\/svg\"  width=\"24\"  height=\"24\"  viewBox=\"0 0 24 24\"  fill=\"none\"  stroke=\"currentColor\"  stroke-width=\"2\"  stroke-linecap=\"round\"  stroke-linejoin=\"round\">  <circle cx=\"12.1\" cy=\"12.1\" r=\"1\" \/><\/svg><\/span><\/div><\/div>\n\n\n\n<p id=\"block-WqwuCUFFQx\" class=\"wp-block-nectar-blocks-text nectar-blocks-text\">CODA P., <em>The Trinitarian Resource of Christianity<\/em>, in \u201cAvvenire\u201d, September 1, 2022, pp. 1 and 20.<\/p>\n<\/div>\n\n\n\n<div class=\"wp-block-nectar-blocks-flex-box nectar-block nectar-blocks-flex-box nectar-blocks-flex-box__inner nectar-blocks-flex-box__wrapper parent-block-block-KHalFbkVIW\" id=\"block-KHalFbkVIW\">\n<div class=\"wp-block-nectar-blocks-icon nectar-blocks-icon\" id=\"block-um7UKbXiML\"><div class=\"nectar-blocks-icon__inner\"><span class=\"nectar-component__icon icon-source--lucide\"><!-- @license lucide-static v0.331.0 - ISC --><svg role=\"none\"  class=\"lucide lucide-dot\"  xmlns=\"http:\/\/www.w3.org\/2000\/svg\"  width=\"24\"  height=\"24\"  viewBox=\"0 0 24 24\"  fill=\"none\"  stroke=\"currentColor\"  stroke-width=\"2\"  stroke-linecap=\"round\"  stroke-linejoin=\"round\">  <circle cx=\"12.1\" cy=\"12.1\" r=\"1\" \/><\/svg><\/span><\/div><\/div>\n\n\n\n<p id=\"block-UUenfq10uI\" class=\"wp-block-nectar-blocks-text nectar-blocks-text\">CASTELLANA M., <a href=\"https:\/\/www.odysseo.it\/per-una-ragione-agapica\/\" target=\"_blank\" rel=\"noreferrer noopener\"><em>For an Agapic Reason<\/em>,<\/a> in \u201cOdysseo. Navigatori della conoscenza\u201d, July 21, 2022.<\/p>\n<\/div>\n\n\n\n<div class=\"wp-block-nectar-blocks-flex-box nectar-block nectar-blocks-flex-box nectar-blocks-flex-box__inner nectar-blocks-flex-box__wrapper parent-block-block-78kuAYaZ5q\" id=\"block-78kuAYaZ5q\">\n<div class=\"wp-block-nectar-blocks-icon nectar-blocks-icon\" id=\"block-3DmETKLkff\"><div class=\"nectar-blocks-icon__inner\"><span class=\"nectar-component__icon icon-source--lucide\"><!-- @license lucide-static v0.331.0 - ISC --><svg role=\"none\"  class=\"lucide lucide-dot\"  xmlns=\"http:\/\/www.w3.org\/2000\/svg\"  width=\"24\"  height=\"24\"  viewBox=\"0 0 24 24\"  fill=\"none\"  stroke=\"currentColor\"  stroke-width=\"2\"  stroke-linecap=\"round\"  stroke-linejoin=\"round\">  <circle cx=\"12.1\" cy=\"12.1\" r=\"1\" \/><\/svg><\/span><\/div><\/div>\n\n\n\n<p id=\"block-lodBMaHK4T\" class=\"wp-block-nectar-blocks-text nectar-blocks-text\">MANTOVANI M., <em>\u00abTrinitarian Ontology\u00bb: Manifesto and Project for a Dynamic Dictionary<\/em>, in <em>\u00ab<\/em>Ekkles\u00eda<em>\u00bb,<\/em> 14 (2022\/1), p. 62.<\/p>\n<\/div>\n\n\n\n<div class=\"wp-block-nectar-blocks-flex-box nectar-block nectar-blocks-flex-box nectar-blocks-flex-box__inner nectar-blocks-flex-box__wrapper parent-block-block-PoZ4tAc68G\" id=\"block-PoZ4tAc68G\">\n<div class=\"wp-block-nectar-blocks-icon nectar-blocks-icon\" id=\"block-3QtJZPpvqg\"><div class=\"nectar-blocks-icon__inner\"><span class=\"nectar-component__icon icon-source--lucide\"><!-- @license lucide-static v0.331.0 - ISC --><svg role=\"none\"  class=\"lucide lucide-dot\"  xmlns=\"http:\/\/www.w3.org\/2000\/svg\"  width=\"24\"  height=\"24\"  viewBox=\"0 0 24 24\"  fill=\"none\"  stroke=\"currentColor\"  stroke-width=\"2\"  stroke-linecap=\"round\"  stroke-linejoin=\"round\">  <circle cx=\"12.1\" cy=\"12.1\" r=\"1\" \/><\/svg><\/span><\/div><\/div>\n\n\n\n<p id=\"block-IWmW6AyyPZ\" class=\"wp-block-nectar-blocks-text nectar-blocks-text\">SALATO N., <em>Manifesto: For a New Project of Trinitarian Ontology. Note on a Recent Book<\/em>, in \u201cRassegna di Teologia\u201d, 62 (2021\/4), pp. 681-691.<\/p>\n<\/div>\n\n\n\n<div class=\"wp-block-nectar-blocks-flex-box nectar-block nectar-blocks-flex-box nectar-blocks-flex-box__inner nectar-blocks-flex-box__wrapper parent-block-block-ugEiIMk3t3\" id=\"block-ugEiIMk3t3\">\n<div class=\"wp-block-nectar-blocks-icon nectar-blocks-icon\" id=\"block-94qac3Ov2l\"><div class=\"nectar-blocks-icon__inner\"><span class=\"nectar-component__icon icon-source--lucide\"><!-- @license lucide-static v0.331.0 - ISC --><svg role=\"none\"  class=\"lucide lucide-dot\"  xmlns=\"http:\/\/www.w3.org\/2000\/svg\"  width=\"24\"  height=\"24\"  viewBox=\"0 0 24 24\"  fill=\"none\"  stroke=\"currentColor\"  stroke-width=\"2\"  stroke-linecap=\"round\"  stroke-linejoin=\"round\">  <circle cx=\"12.1\" cy=\"12.1\" r=\"1\" \/><\/svg><\/span><\/div><\/div>\n\n\n\n<p id=\"block-6iQsgz4mCo\" class=\"wp-block-nectar-blocks-text nectar-blocks-text\">TORNO A., <em><a href=\"https:\/\/www.cittanuova.it\/correlati\/manifesto-del-dizionario-ontologia-trinitaria-sul-domenicale-del-sole-24-ore\/\" target=\"_blank\" rel=\"noreferrer noopener\">The Sense of Being that We Are and that We Live<\/a><\/em>, in \u201cIl Sole 24 Ore\u201d, November 9, 2021.<\/p>\n<\/div>\n\n\n\n<div class=\"wp-block-nectar-blocks-flex-box nectar-block nectar-blocks-flex-box nectar-blocks-flex-box__inner nectar-blocks-flex-box__wrapper parent-block-block-9yiXB6IJ5a\" id=\"block-9yiXB6IJ5a\">\n<div class=\"wp-block-nectar-blocks-icon nectar-blocks-icon\" id=\"block-ckRhrzc4rD\"><div class=\"nectar-blocks-icon__inner\"><span class=\"nectar-component__icon icon-source--lucide\"><!-- @license lucide-static v0.331.0 - ISC --><svg role=\"none\"  class=\"lucide lucide-dot\"  xmlns=\"http:\/\/www.w3.org\/2000\/svg\"  width=\"24\"  height=\"24\"  viewBox=\"0 0 24 24\"  fill=\"none\"  stroke=\"currentColor\"  stroke-width=\"2\"  stroke-linecap=\"round\"  stroke-linejoin=\"round\">  <circle cx=\"12.1\" cy=\"12.1\" r=\"1\" \/><\/svg><\/span><\/div><\/div>\n\n\n\n<p id=\"block-r74Y4q2Wij\" class=\"wp-block-nectar-blocks-text nectar-blocks-text\"><em><a href=\"https:\/\/trinitarian-ontology.org\/wp-content\/uploads\/2022\/07\/intervistaddot_rivistacn2021ott.pdf\" target=\"_blank\" rel=\"noreferrer noopener\">The Trinitarian Rhythm of Existence<\/a><\/em>, interview by A. Nicosia, in \u201cCitt\u00e0 Nuova\u201d (October 2021), 68-70. Presenting the launch of the DDOT <\/p>\n<\/div>\n<\/div><\/div>\n<\/div>\n\n<p id=\"block-5ol0VZ1DZk\" class=\"wp-block-nectar-blocks-text nectar-blocks-text\"><\/p>\n\n<p id=\"block-g27ZpYQdtp\" class=\"wp-block-nectar-blocks-text nectar-blocks-text\"><\/p>\n","protected":false},"excerpt":{"rendered":"","protected":false},"author":8,"featured_media":4397,"parent":4389,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_nectar_blocks_hide_post_title":true,"_nectar_blocks_transparent_header_effect":false,"_nectar_blocks_transparent_header_effect_color":"light","_nectar_blocks_header_animation":false,"_nectar_blocks_header_animation_delay":0,"_nectar_blocks_header_animation_effect":"fade","_nectar_blocks_page_css":"","_nectar_blocks_page_js":"","footnotes":""},"class_list":["post-4592","page","type-page","status-publish","has-post-thumbnail"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.2 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>Manifesto - Ontologia Trinitaria<\/title>\n<meta name=\"description\" content=\"Dynamic Dictionary of Trinitarian Ontology: an open workshop for research and study. 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