{"id":5389,"date":"2025-05-25T20:27:16","date_gmt":"2025-05-25T20:27:16","guid":{"rendered":"https:\/\/ontologiatrinitaria.org\/red\/italia\/manifiesto\/"},"modified":"2026-03-11T15:30:41","modified_gmt":"2026-03-11T15:30:41","slug":"manifiesto","status":"publish","type":"page","link":"https:\/\/ontologiatrinitaria.org\/es\/red\/italia\/manifiesto\/","title":{"rendered":"Manifiesto"},"content":{"rendered":"\n

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Home<\/a><\/span> \/ Red<\/a><\/span> \/ Italia<\/a><\/span> \/ Manifiesto<\/strong><\/span><\/span><\/div><\/div><\/div>\n<\/div>\n\n
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Manifiesto<\/p>\n\n\n\n

Para una re-forma del pensar<\/p>\n\n\n\n

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Colecci\u00f3n<\/p>\n\n\n\n

Diccionario Din\u00e1mico de Ontolog\u00eda Trinitaria<\/strong><\/p>\n\n\n\n

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Autores <\/p>\n\n\n\n

Piero Coda con Maria B. Curi, Massimo Don\u00e0, Giulio Maspero<\/strong><\/strong><\/p>\n\n\n\n

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Editorial<\/p>\n\n\n\n

Citt\u00e0 Nuova<\/strong><\/p>\n\n\n\n

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A\u00f1o<\/p>\n\n\n\n

2021<\/strong><\/p>\n\n\n\n

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Como expresa tambi\u00e9n el subt\u00edtulo \u00abPara una ontolog\u00eda trinitaria\u00bb, este manifiesto no debe entenderse en el sentido de una adhesi\u00f3n a un \u00abprograma\u00bb al que se deba someter de manera indiscutible, sino en el sentido literal del t\u00e9rmino, como algo que permite, y establece las condiciones, para \u00abtocar con la mano\u00bb la experiencia \u2014de vanguardia\u2014 de la ontolog\u00eda trinitaria, llamando a una respuesta responsable.<\/p>\n\n\n\n

El trabajo de redacci\u00f3n de las glosas<\/strong> que acompa\u00f1an al Manifiesto (a cargo de Maria Benedetta Curi) pretende enriquecer el texto con reflexiones de apoyo, algunas de las cuales surgieron en los momentos de di\u00e1logo durante las lecciones de \u00abOntolog\u00eda trinitaria\u00bb en el Instituto Universitario Sophia de Loppiano.<\/p>\n\n\n\n

El t\u00e9rmino glosa<\/em> deriva del griego, indicando un t\u00e9rmino que necesita una explicaci\u00f3n. De simples anotaciones interlineales, en la Edad Media se convirtieron en aparatos externos al texto, como comentario del contenido principal. <\/p>\n\n\n\n

Hoy estamos acostumbrados a confrontarnos con notas a pie de p\u00e1gina, que en realidad pierden ese v\u00ednculo inmediato y vital con el texto, expresando m\u00e1s una mentalidad del demostrar, del aparecer, del hacer ver que se sabe (t\u00edpica de un pensamiento individualista), m\u00e1s que del ser y del vivir. Por eso hablamos de glosas, presentes bajo la forma de dos tipolog\u00edas: glosas informativo-descriptivas (tipo notas); y glosas performativas, es decir, implicativas, que reactualizan di\u00e1logos ocurridos durante las clases y los ex\u00e1menes, haciendo part\u00edcipes cada vez a los lectores actuales. <\/p>\n\n\n\n

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Compre el volumen<\/span><\/path><\/svg><\/span><\/a><\/div>\n<\/div><\/div>\n\n\n\n
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Comunicados y rese\u00f1as sobre el volumen<\/p>\n<\/div><\/div>\n<\/div>\n\n

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\u00cdndice del volumen y lista del Comit\u00e9 Cient\u00edfico<\/a><\/p>\n<\/div>\n\n\n\n

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\u00abEdicola di Sophia\u00bb, 13 de octubre de 2021, con Massimo Don\u00e0 y Piero Coda: https:\/\/youtu.be\/5wUpWy8eD_E?t=3720<\/a><\/p>\n<\/div>\n\n\n\n

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Entrevista en l\u00ednea de Roberto Cheaib \u00abIncontri d\u2019autore\u00bb con Piero Coda: https:\/\/youtu.be\/ugJhv7FGyK4<\/a><\/p>\n<\/div>\n\n\n\n

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SANTI G., Ontologia Trinitaria. Una nuova prospettiva nella filosofia della religione<\/em><\/a>, en \u00abFilosofia e Teologia\u00bb (2023\/2), pp. 320-335. <\/p>\n<\/div>\n\n\n\n

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Noticia de la presentaci\u00f3n del Manifiesto<\/em> DDOT en Taranto<\/a> publicada en Avvenire, 7 de diciembre de 2022.<\/p>\n<\/div>\n\n\n\n

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CETERA R., La Trinit\u00e0, l\u2019uomo e il mondo <\/em>[Entrevista a P. Coda]<\/a>, en \u00abL\u2019Osservatore Romano\u00bb, CLXI (30 de septiembre de 2021), pp. 1 y 7.<\/p>\n<\/div>\n\n\n\n

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BERGAMO A. \u2013 A.F. DE DONATO, Rese\u00f1a en \u00abApulia Theologica\u00bb<\/a>, VIII (2022), 342-344.<\/p>\n<\/div>\n<\/div><\/div>\n\n\n\n

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CODA P., La risorsa trinitaria della cristianit\u00e0<\/em>, en \u00abAvvenire\u00bb, 1 de septiembre de 2022, pp. 1 y 20.<\/p>\n<\/div>\n\n\n\n

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CASTELLANA M., Per una ragione agapica<\/em>,<\/a> en \u00abOdysseo. Navigatori della conoscenza\u00bb, 21 de julio de 2022.<\/p>\n<\/div>\n\n\n\n

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MANTOVANI M., \u00abOntologia trinitaria\u00bb: manifesto e progetto di un dizionario dinamico<\/em>, en \u00ab<\/em>Ekkles\u00eda\u00bb,<\/em> 14 (2022\/1), p. 62.<\/p>\n<\/div>\n\n\n\n

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SALATO N., Manifesto: per un nuovo progetto di ontologia trinitaria. Nota in margine ad un recente libro<\/em>, en \u00abRassegna di Teologia\u00bb, 62 (2021\/4), pp. 681-691.<\/p>\n<\/div>\n\n\n\n

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TORNO A., Il senso dell\u2019essere che siamo e che viviamo<\/a><\/em>, en \u00abIl Sole 24 Ore\u00bb, 9 de noviembre de 2021.<\/p>\n<\/div>\n\n\n\n

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Il ritmo trinitario dell\u2019esistenza<\/a><\/em>, entrevista a cargo de A. Nicosia, en \u00abCitt\u00e0 Nuova\u00bb (octubre de 2021), 68-70. Presentando el inicio del DDOT <\/p>\n<\/div>\n<\/div><\/div>\n<\/div>\n\n

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